Take, for instance, the Buddhist Obon and Del Dia De Los Muertos. Celebrations designed to honor the people who came before you, invoking the spirits of your ancestors come back to visit the living. One would light lanterns or lay a path of flowers to guide those spirits back to earth for the celebration. You are literally inviting ghosts to come and have dinner with you. These rituals are not fear based spiritual practices. You will find no children running away in horror from the ghosts of great granddad. They are beautiful rituals full of dancing, prayer, and community.
I grew up going to Church for a large part of my life, so my religious experiences of adolescence are based on my experiences with the Christian church. Here notes my personal bias. I have no such memories of honoring my ancestors in a such a way from the Church. In fact, anything involving something seance-like would have been viewed as the devil. The dead are mourned in quiet reverence but one must be careful in creating any false idols. The only ghost that is ok to invoke, is the holy ghost. It's still very old testament thinking when it comes to this one.
I have a vivid memory of sitting on a picnic bench at Jesus camp, 13 years old, sobbing uncontrollably. I just listened to a fiery sermon about hell and I was truly conflicted. I was already "saved," having said the prayer and done the ritual at 8 years old. But my father was not. He was an atheist. I didn't want him to go to hell. I was terrified and felt guilty. My counselor at the time kept pressing me to call him. She wanted me to "get him saved," right now.
As an adult, I see how flawed that moment was. I did not call my father that night. I couldn't understand how my Christian peers thought less of me for doing so. I thought for sure that God would understand my compassion. My father and I had already discussed his feelings. He always respected my right to choose a religion, and I liked that, so I respected his. Fear of hell was used against me in this instance and it stuck with me for a long time. That is not to say that I didn't experience good things during my time in Church but eventually I grew up, moved away and formed my own relationship with faith and beilief.
I could give many instances of examples of why I feel that Christianity is a fear based religion, but I am not defending that point for this essay. Let's assume that it is.
I think it's interesting that our writer for Hereditary uses Goetia as it's religious influence. Goetia, an ancient Greek word that literally means sorcerer, get's its roots from the 16th century. Later, during the Renaissance, it became dubbed "black magic." The backdrop for the ending of the film and it's 17th-century Greek influence, we will explore later. But culturally, I think it's worth looking at this film through an American lens, of which, most of the population is Christian, making the comparisons I make relevant. Hereditary is an American film, written by an American writer. So I don't think he is trying to say anything specific about religion, other than to use it as a horror construct. This writer is obviously aware of his audience and is using that within his film.
We like horror films about evil, possession and ghosts almost as much as we like superhero movies. That classic good versus evil fight. We love it when the lines are drawn in the sand and the tension is clear. We don't get that kind of clarity in life. In fact, life is made up of many unknowns and gray areas. Those two, a cause of our fear and anxiety.
Hereditary doesn't put this idea front and center. Which is why I love it. The supernatural takes a back seat up until the second act. It dives head-first into the gray areas to establish our characters and keeps us in the deep-end with our worst fears.
